The Congregation for the Doctrine of the Faith (CDF) recently published its doctrinal assessment of the Leadership Conference of Women Religious (LCWR), "the nation's largest umbrella group for Roman Catholic sisters" whose members are said to represent "about 95 percent of 67,000 sisters in the U.S." The LCWR is notable for liberalism, dissent, radical feminism, anti-clericalism, paganism, New Age practices, witchcraft, and for talk of being "post-Christian" & "moving beyond the Church, even beyond Jesus". The following are some highlights from the CDF's assessment of the LCWR...
Please Note: Emphasis may be added to text below. Also note that paragraphs below may be combined & some punctuation may be changed from the original.
* "While recognizing that this doctrinal Assessment concerns a particular conference of major superiors and therefore does not intend to offer judgment on the faith and life of Women Religious in the member Congregations which belong to that conference, nevertheless the Assessment reveals serious doctrinal problems which affect many in Consecrated Life. On the doctrinal level, this crisis is characterized by a diminution of the fundamental Christological center and focus of religious consecration which leads, in turn, to a loss of a 'constant and lively sense of the Church' among some Religious"
* "The decision of the Congregation for the Doctrine of the Faith (CDF) to undertake a doctrinal Assessment of the Leadership Conference of Women Religious (LCWR) was communicated to the LCWR Presidency during their meeting with Cardinal William Levada in Rome on April 8, 2008. At that meeting, three major areas of concern were given as motivating the CDF’s decision to initiate the Assessment: [1] Addresses at the LCWR Assemblies. Addresses given during LCWR annual Assemblies manifest problematic statements and serious theological, even doctrinal errors. The Cardinal offered as an example specific passages of Sr. Laurie Brink’s address about some Religious 'moving beyond the Church' or even beyond Jesus. This is a challenge not only to core Catholic beliefs; such a rejection of faith is also a serious source of scandal and is incompatible with religious life. Such unacceptable positions routinely go unchallenged by the LCWR, which should provide resources for member Congregations to foster an ecclesial vision of religious life, thus helping to correct an erroneous vision of the Catholic faith as an important exercise of charity... [2] Policies of Corporate Dissent. The Cardinal spoke of this issue in reference to letters the CDF received from 'Leadership Teams' of various Congregations, among them LCWR Officers, protesting the Holy See’s actions regarding the question of women’s ordination and of a correct pastoral approach to ministry to homosexual persons, e.g. letters about New Ways Ministry’s conferences. The terms of the letters suggest that these sisters collectively take a position not in agreement with the Church’s teaching on human sexuality. It is a serious matter when these Leadership Teams are not providing effective leadership and example to their communities, but place themselves outside the Church’s teaching. [3] Radical Feminism. The Cardinal noted a prevalence of certain radical feminist themes incompatible with the Catholic faith in some of the programs and presentations sponsored by the LCWR, including theological interpretations that risk distorting faith in Jesus and his loving Father who sent his Son for the salvation of the world. Moreover, some commentaries on 'patriarchy' distort the way in which Jesus has structured sacramental life in the Church; others even undermine the revealed doctrines of the Holy Trinity, the divinity of Christ, and the inspiration of Sacred Scripture."
* "On June 25, 2010, Bishop Blair presented further documentation on the content of the LCWR’s Mentoring Leadership Manual and also on the organizations associated with the LCWR, namely Network and The Resource Center for Religious Institutes. The documentation reveals that, while there has been a great deal of work on the part of LCWR promoting issues of social justice in harmony with the Church’s social doctrine, it is silent on the right to life from conception to natural death... Further, issues of crucial importance to the life of Church and society, such as the Church’s Biblical view of family life and human sexuality, are not part of the LCWR agenda in a way that promotes Church teaching. Moreover, occasional public statements by the LCWR that disagree with or challenge positions taken by the Bishops, who are the Church’s authentic teachers of faith and morals, are not compatible with its purpose."
* "All of the documentation from the doctrinal Assessment including the LCWR responses was presented to the Ordinary Session of the Cardinal and Bishop Members of the CDF on January 12, 2011. The decision of that Ordinary Session was: 1) The current doctrinal and pastoral situation of the LCWR is grave and a matter of serious concern, also given the influence the LCWR exercises on religious Congregations in other parts of the world; 2) After the currently-ongoing Visitation of religious communities of women in the United States is brought to a conclusion, the Holy See should intervene with the prudent steps necessary to effect a reform of the LCWR; 3) The Congregation for the Doctrine of the Faith will examine the various forms of canonical intervention available for the resolution of the problematic aspects present in the LCWR. The Holy Father, Pope Benedict XVI, in an Audience granted to the Prefect of the Congregation for the Doctrine of the Faith, Cardinal William Joseph Levada, on January 14, 2011, approved the decisions of the Ordinary Session of the Congregation, and ordered their implementation."
* "One of the principal means by which the LCWR promotes its particular vision of religious life is through the annual Assemblies it sponsors. During the Assessment process, Bishop Blair, in his letter of May 11, 2009, presented the LCWR Presidency with a study and doctrinal evaluation of keynote addresses, presidential addresses, and Leadership Award addresses over a 10 year period. This study found that the talks, while not scholarly theological discourses per se, do have significant doctrinal and moral content and implications which often contradict or ignore magisterial teaching."
* "Several of the addresses at LCWR conferences present a vision or description of religious life that does not conform to the faith and practice of the Church. Since the LCWR leadership has offered no clarification about such statements, some might infer that such positions are endorsed by them. As an entity approved by the Holy See for the coordination and support of religious Communities in the United States, LCWR also has a positive responsibility for the promotion of the faith and for providing its member Communities and the wider Catholic public with clear and persuasive positions in support of the Church’s vision of religious life. Some speakers claim that dissent from the doctrine of the Church is justified as an exercise of the prophetic office. But this is based upon a mistaken understanding of the dynamic of prophecy in the Church: it justifies dissent by positing the possibility of divergence between the Church’s magisterium and a 'legitimate' theological intuition of some of the faithful. 'Prophecy,' as a methodological principle, is here directed at the Magisterium and the Church’s pastors, whereas true prophecy is a grace which accompanies the exercise of the responsibilities of the Christian life and ministries within the Church, regulated and verified by the Church’s faith and teaching office. Some of the addresses at LCWR-sponsored events perpetuate a distorted ecclesiological vision, and have scant regard for the role of the Magisterium as the guarantor of the authentic interpretation of the Church’s faith."
* "The analysis of the General Assemblies, Presidential Addresses, and Occasional Papers reveals, therefore, a two-fold problem. The first consists in positive error (i.e. doctrinally problematic statements or formal refutation of Church teaching found in talks given at LCWR-sponsored conferences or General Assemblies). The second level of the problem concerns the silence and inaction of the LCWR in the face of such error, given its responsibility to support a vision of religious life in harmony with that of the Church and to promote a solid doctrinal basis for religious life. With this Assessment, the CDF intends to assist the LCWR in placing its activity into a wider context of religious life in the universal Church in order to foster a vision of consecrated life consistent with the Church’s teaching."
* "The program for new Superiors and Formators of member Communities and other resources provided to these Communities is an area in which the LCWR exercises an influence. The doctrinal Assessment found that many of the materials prepared by the LCWR for these purposes (Occasional Papers, Systems Thinking Handbook) do not have a sufficient doctrinal foundation. These materials recommend strategies for dialogue, for example when sisters disagree about basic matters of Catholic faith or moral practice, but it is not clear whether this dialogue is directed towards reception of Church teaching."
* "The Final Report of the Apostolic Visitation of Religious Communities of Women in the United States (July, 2011) found that the formation programs among several communities that belong to the LCWR did not have significant doctrinal content but rather were oriented toward professional formation regarding particular issues of ministerial concern to the Institute. Other programs reportedly stressed their own charism and history, and/or the Church’s social teaching or social justice in general, with little attention to basic Catholic doctrine"
* "[I]t is clear that greater emphasis needs to be placed both on the relationship of the LCWR with the Conference of Bishops, and on the need to provide a sound doctrinal foundation in the faith of the Church as they 'work to achieve more fully the purpose of the individual institutes.' Therefore in order to implement a process of review and conformity to the teachings and discipline of the Church, the Holy See, through the Congregation for the Doctrine of the Faith, will appoint an Archbishop Delegate, assisted by two Bishops, for review, guidance and approval, where necessary, of the work of the LCWR. The Delegate will report to the CDF, which will inform and consult with the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life and the Congregation for Bishops."
* "The mandate of the Delegate is to include the following: 1) To revise LCWR Statutes to ensure greater clarity about the scope of the mission and responsibilities of this conference of major superiors. The revised Statutes will be submitted to the Holy See for approval by the CICLSAL. 2) To review LCWR plans and programs, including General Assemblies and publications, to ensure that the scope of the LCWR’s mission is fulfilled in accord with Church teachings and discipline. In particular: Systems Thinking Handbook will be withdrawn from circulation pending revision, LCWR programs for (future) Superiors and Formators will be reformed, Speakers/presenters at major programs will be subject to approval by Delegate. 3) To create new LCWR programs for member Congregations for the development of initial and ongoing formation material that provides a deepened understanding of the Church’s doctrine of the faith. 4) To review and offer guidance in the application of liturgical norms and texts. For example: The Eucharist and the Liturgy of the Hours will have a place of priority in LCWR events and programs. 5) To review LCWR links with affiliated organizations, e.g. Network and Resource Center for Religious Life."
* "The mandate of the Delegate will be for a period of up to five years, as deemed necessary. In order to ensure the necessary liaison with the USCCB (in view of Can. 708), the Conference of Bishops will be asked to establish a formal link (e.g. a committee structure) with the Delegate and Assistant Delegate Bishops. In order to facilitate the achievement of these goals, the Delegate is authorized to form an Advisory Team (clergy, women Religious, and experts) to assist in the work of implementation. It will be the task of the Archbishop Delegate to work collaboratively with the officers of the LCWR to achieve the goals outlined in this document, and to report on the progress of this work to the Holy See. Such reports will be reviewed with the Delegate at regular interdicasterial meetings of the CDF and the CICLSAL."
Related Articles: LCWR annual meeting is true to form (8/09) | LCWR investigation already a success? (8/09) | Catholic Humor? (8/09) | More from those docile religious sisters (8/09) | Rebellious women religious (7/09)
Also See: Top Reasons Why Women Can't Be Priests | Catholic Teachings on Homosexuality (Topic Page) | Catholic Teachings on Contraception [Topic Page]
[4/19/12]
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